Sunday, July 31, 2011
Why should a police man hit me?
Really, what section of the constitution or police act empowers an officer to physically assault you?
This happens because we are mentally enslaved as Nigerians that we fail to appreciate the common fact that we are not 2nd class citizens in our own country.
I commend the efforts of a brave few, who have challenged such illegal abuse of power and received financial awards in courts. Only by constant engagement with government authority can we get what rightly belongs to us.
During the british fiasco when parliament deliberated increasing tuition fees by over 200%, thousands of students took to the streets in protest. When a final year student was asked why he per took in the rally since he would not be affected by the decision, he stated that "I may not be affected but I have younger ones who my parents would still have to sponsor through school,if I don't fight for them,who will?"
I was deeply touched by this statement,if Nigerians worked together with this principle in mind, we would wrestle with government, for if the educational sector is not reformed,it is my children that would suffer a great deficiency in education, if the government cannot provide jobs for the youths, then my siblings would never be able to earn their living,hence placing a greater burden on my parents,who are over age and cannot succesfully or vigorously provide adequate labour.
Everything in this country concerns you and I. No one,I repeat no one,would fight for Us, if we don't first take up arms ourselves.
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Saturday, July 30, 2011
Young Nigerians to look up to
It should be noted however that there are a new crop of young Nigerians who we can emulate and gain from. A new generation of Nigerians who are changing the orientation of our society through their lives stories. In the following weeks,there would be a number of articles on such Nigerians. Hope you find a worthy mentor amongst them.
Let me however introduce you to one of such young Nigerians.
Mohammed Dele Belgore (SAN) is a Partner in the firm of Sofunde,Osakwe,Ogundipe and Belgore. He became a Senior Advocate of Nigeria in 2001 at the age of 40. He is one of a few to have been conferred with that coveted rank at that age.
As a lawyer he specialises in Admirality & Alternative Dispute Resolution, as well as banking & finance,Commercial Litigation,Natural Resources
Dele Belgore holds an LL.M from Bristol University, England and the LL.B from the University of Hull England. He was admitted to the Nigerian Bar, 1985.
Belgore joined the Nigerian Merchant Bank Limited from 1985 to 1986 as a Legal Officer. In 1986, he joined Chief Rotimi Williams' Chambers where he worked as Counsel until 1989 when he left them to establish this firm. He is founding member and partner in Sofunde, Osakwe, Ogundipe & Belgore (Legal Practitioners) from 1989 - to date.
Dele Belgore was made Notary Public in 1997; Fellow of the Chartered Institute of Arbitrators (FCIarb) in March 1997. He is also an approved tutor of the Institute and the current 3rd Vice Chairman of the Nigerian Branch.. He lectures widely on arbitration in Nigeria and abroad. Mr. Belgore is also a Member of the International Bar Association (IBA) and the Nigerian Maritime Law Association.
Politically, Dele Belgore was the ACN governorship candidate in the just concluded Nigerian general elections for the Kwara state.
He is a young Nigerian I would like top emulate.
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Thursday, July 21, 2011
Una dey madt abi
no dey see as our country dey fuckup abi, una don dey too fear I
beg,any small thing una go talk say una no wan die,una no wan
suffer,na wa o,as tuface talk "nobody wan die but they wan go heaven".
Na long thing una dey do.na wa o
Me I ready carry placard enter road o,this government gats dey collect
steady for our hand, but una dey form butter. Na wa o
Na untill this country fall finish na him una go soji abi,untill Boko
Haram don bomb the whole nigeria finish, I dey talk my own now,una dey
form say una no dey hear me. Na so fela talk am wey una no hear.
Funny, na since 1977 na him fela don talk am but una no wan hear.
See e,this people for govt don build estate on top our head o, na we
money dem dey use jaye.Police sef go dey beat boyz as if say na dem
pay person school fees, sojo sef go dey waka as if say na him get the
whole world.
I no know as una dey take reason am o,but I no go lie,me I don tire,
na y I jus dey talk all my frustration for here so.
I dey take God dey beg una,make una stop to dey fall my hand. If we no
fight for our rights,na who go fight na,una think say Bros J go cum
from heaven cum carry placard for road abi or u think say him go cum
help una sweep una parlour. I beg make we soji o.
Me I don talk my own sha,if una ready fight,make una go join NIGERIAN
YOUTH DEVELOPMENT INITIATIVE for facebook.
Make una no vex as I take talk o,na jus say I dey para for where I dey.
Anyhow sha,we go still dey yarn... Safe
Tuesday, July 19, 2011
The Weakest Link; Northern Nigeria
The sheer scale of violence in the North has been a real threat to Nigeria's continued existence as a Nation and the north is generally blamed for squandering the nation's wealth and leading the country to ruin.
The major problem attributed to northern Nigeria is lack of orientation and education. According to Yaned Afuwaj, a retired teacher and former president of the Southern Kaduna People's Union, "before 1972, schools in the north were well equipped,there existed moral teaching including everything needed to make a good nation. The objective of government taking over the schools from british colonials was to suppress the general progress of the north",he said. From Afuwaj's view point,the government's neglect of education reflects something deeper in the culture of the hausa and fulani, in hausa culture, no child, no matter how intelligent, could attend school unless he was the son of an emir or of the emir's extended family. They wanted the administration of the community to be controlled by their children. This was at a time when Western Nigeria was promoting free education for all.
Northern Nigeria however was introduced to sharia Law through Usman Dan Fodio who promoted religious jihads. While Nigerians in other regions were orientated to question societal norms and to adhere to rules of moral justice and good conscience, Northerners were groomed to believe in the words of their spiritual leaders, they attributed all aspects of their lives to Islamic law and viewed everyone who did not follow their religion as infidels whose eradication they believe is their sole responsibility,these misguided people are called Almajiri,meaning people schooled in Islamic law but not in western education.
A census conducted in 2006 found that there were 1.2million Almajiri boys in Kano alone; recent national estimates put the total number of such boys at 10million. These Almajiris, in return for the Islamic education provided by the Mallam are required to provide support for him even as they fend for themselves usually by roaming the streets to beg for alms.
A UNICEF researcher found that 60% of these kids never return home.
The Arewa Youth Mobilisation, a non-governmental organisation some time ago presented statistics showing that 30 per cent of Northern Nigeria youths are street beggars
Wole Olabanji, in his "Almajiri (Coaxing an Evil Genie - The Almajiri Challenge", published by Elombah.com said:
"These kids are then from an early age schooled in Islamic knowledge; in certain instances of a radical bent. Put that together with the fact they are not given any other knowledge or skills that will enable them participate in the economy and what you get are young adults who have lived deprived of parental love; who are excluded from the economic life of the society; and in many cases indoctrinated with radical, negative ideas about people who are different in some respect from them".
Wole Olabanji cited that:
"When the average 13yr old Southern Nigerian Christian female child is preoccupied with Introductory Technology as a school subject, her northern Muslim counterpart is discussing the upcoming introduction to her prospective in-laws with her envious mates (she is going to be the fourth wife). Trace the trajectory of their lives and you will find that when the southerner is entering university at 18, her counterpart is in the third trimester of her fifth annual pregnancy. When the southern girl is getting married at 27, it falls on the same date as the wedding of the first daughter of her northern friend, such that nine months later she is a new mother and the northerner is a grandmother – they are now generations apart"
Daniel Elombah in his article " Nigeria; the turbulent North and the Almajiri threat (part 1)" noted that these religious and political problems stemming from the North is fueled by poverty, lack of education, neglect, ignorance, poor judgment and perceptions of their fellow Nigerians; due to lack of basic informational structure in place to sustain the peace and harmony that we need to prosper as a nation.
He further stated that one other thing to understand about these problems is that, the brainwashing of the uninformed in the North will continue unabated, and as the epicentre of barbaric activities from religious intolerance in Nigeria.
I however believe that only the youths of the north can salvage the region and only through mass education and value re-orientation can this be achieved.
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